MLK on the Hole in Your Soul

This being the day we celebrate the life and legacy of Dr. Martin Luther King Jr., I thought it appropriate to share 10 favorite quotes from the man. He didn’t just lead the way on Civil Rights. He led the way on addressing that hole in the soul that caused people to be full of racism and rage to begin with.

It’s that same hole that turns many of us into addicts and bullies. May his words cut through your soul and attack whatever demons that hold you back.

Mood music:

“Rarely do we find men who willingly engage in hard, solid thinking. There is an almost universal quest for easy answers and half-baked solutions. Nothing pains some people more than having to think.”

“The hottest place in Hell is reserved for those who remain neutral in times of great moral conflict.”

“That old law about ‘an eye for an eye’ leaves everybody blind. The time is always right to do the right thing.”

“We who engage in nonviolent direct action are not the creators of tension. We merely bring to the surface the hidden tension that is already alive.”

“Every man must decide whether he will walk in the light of creative altruism or in the darkness of destructive selfishness.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

“Never succumb to the temptation of bitterness.”

“An individual has not started living until he can rise above the narrow confines of his individualistic concerns to the broader concerns of all humanity.”

“Faith is taking the first step even when you don’t see the whole staircase.”

“We must learn to live together as brothers or perish together as fools.”

MLK Jr. I Have a Dream

Dumb, Racist Reactions to Miss America 2014

I typically try to avoid passing judgement on people in this blog. I simply react to events from my own experiences and move on. I also always try to assume that the best of humanity will win out over the worst. I still believe that.

Mood music:

Sometimes, though, people do things that are so stupid and embarrassing for the rest of humanity that they simply must be called out on it.

So it is with some of the reaction to Nina Davuluri being named the first Indian-American Miss America for 2014.

Immediately after she was chosen, the racist comments started.

Here are some, according to The Guardian:

If you’re #Miss America you should have to be American,” said one on Twitter.

“WHEN WILL A WHITE WOMAN WIN #MISSAMERICA? Ever??!!” asked another.

One of my favorite sites, Public Shaming, captured these gems from Twitter:

Luke Brasili Tweet
Wendy Fraser Tweet
Shannon McCann Tweet
@em_adkins Tweet

Davulur handled all the racist talk with class, telling The Guardian, “I’m so happy this organization has embraced diversity. I’m thankful there are children watching at home who can finally relate to a new Miss America.”

Bravo to her.

For the rest of you: Go back to school and take some Social Studies classes. Clearly, you need a refresher course on what America is all about.

Miss America Nina Davuluri

Paula Deen and the N-Word

I’m not a fan of cooking celebrity Paula Deen. When I first heard The Food Network fired Deen for using the N-word in the past, I figured she got what she deserved. But part of me feels sorry for her.

Here’s one of three apology videos she made:

http://youtu.be/tDOezlc52z0

According to various news reports, including an item in The Huffington Post, Deen’s troubles stem from her admission that she used the N-word in the past. She said so as an attorney  questioned her under oath last month. “Yes, of course,” Deen said. “[But] it’s been a very long time.” Deen and her brother, Bubba Hiers, are being sued by a former manager of their Savannah, Ga., restaurant — Uncle Bubba’s Seafood and Oyster House — who is accusing them of racism. From the HuffPost article:

The ex-employee, Lisa Jackson, says she was sexually harassed and worked in a hostile environment rife with innuendo and racial slurs. During the deposition, Deen was peppered with questions about her racial attitudes. At one point she’s asked if she thinks jokes using the N-word are “mean.” Deen says jokes often target minority groups and “I can’t, myself, determine what offends another person.” Deen also acknowledged she briefly considered hiring all black waiters for her brother’s 2007 wedding, an idea inspired by the staff at a restaurant she had visited with her husband. She insisted she quickly dismissed the idea.

If the accusations are true, Deen deserves the blow to her reputation, because it suggests she’s not being entirely truthful in that she and her family have no tolerance for racial slurs. But many of us would also be two-faced if we took joy in her predicament.

I’ve never cared about a person’s color, sexual orientation or religious beliefs. All that has ever mattered to me is that people be good to each other and live their lives with generous hearts. But as a young and stupid kid, I’d sometimes use the word for sheer shock value. It was the same attitude that made me think it would be cool to walk around wearing a Charles Manson T-shirt.

I went through a phase where I listened to a lot of angry hip-hop in which the artists used the N-word constantly. One of my favorites was Ice T’s band Body Count. This song gives you a pretty good idea of what unfolds throughout the album:

The songs were a reaction to how they dealt with racism, but my attitude was that if they used the N-word, I could. Racism never had anything to do with it.

Back then, I thought it was a big joke. In my drunken moments, I would play the most violent songs on the album (“Cop Killer” and “There Goes the Neighborhood”) and cackle myself blue. My attraction to that album illustrates what an angry person I was back then. I was spiritually adrift.

As I got older and matured, I got over it. Today, I hear the N-word and it makes me sick. I know the pain that word has caused so many good people, and it shames me that I once used it like it was nothing.

Having learned the lesson long ago, I can’t help but wonder if Paula Deen reached the same conclusion at some point — that racist language is intolerable. I hope so. The reaction against her is a sign that our society has become a lot more intolerant of racial hatred. It shows that society has evolved.

But we’re not done answering for the past.

In any event, I don’t her entire career should be destroyed over something she said decades ago, when a lot of us were using the same language.

Paula Deen

I Accept God’s Plan, But I Don’t Have to Like It

I’ve spent my life accepting God’s plan. Whenever I think of the deaths of my brother and best friend, I chalk it up to God’s plan. Surely, I tell myself, their deaths were part of some greater good mere mortals could never understand.

Accept it, yeah. But I’ve never liked losing those two. There’s a lot in life that may be part of God’s plan. I truly believe that I have to accept it and work the experiences into being a better human being. But like it? Not today. Probably not ever.

Mood music:

[spotify:track:2yWOMbhPN2XJAiVy46Bhvz]

Those are very personal examples, but something in the American political discourse has me thinking about it. Friday, I showed you a quote from Jon Hubbard, a Republican state representative from Arkansas. I called him an asshole for suggesting that slavery may have been a blessing in disguise for African Americans, because through that awful American tragedy they get to live in the “greatest nation ever established on the face of the Earth.”

A reader and friend commented, asking why I felt the need to stoop low and call Hubbard an asshole. She then quoted Scripture. I’ve always loved that about her, because she’s one of those rare people who can discuss faith and actually have the biblical knowledge to back it up. She also said:

I read his statement as comparing the ultimate fate of those once enslaved in the US to those who were not and now live in famine, poverty and a daily threat of torture or death.

When comparing where one is today because of past events and where one could be if they had not occurred, perhaps the right statement is “there but for the grace of God go I”. That isn’t to excuse slavery, or it’s horrifying existence, but to look back on it (as we often do when we are past some horrible experience) and consider it in terms of God’s plans and how He might have worked it to our benefit.

But that’s probably asking too much from people who think with their emotions and overreact to every little statement they read from the “opposite” side.

I don’t disagree with any of that, and I get that Hubbard was suggesting something similar. What angered me about Hubbard’s statement was that his language almost makes it sound like African Americans got a hell of a deal. They were enslaved, living in famine, poverty and a daily threat of torture or death. But now their great-great-great-great grandkids get to live “in the greatest country on Earth.” In hindsight, calling him an asshole wasn’t my finest hour, and I apologize for that. I don’t apologize for disagreeing with a guy who justified evil as a blessing in disguise.

The deaths of my brother and friend were part of God’s plan. We had no control over them; we didn’t cause them and we couldn’t prevent them. Could Michael or Sean have prevented their deaths? Hard to say.

But slavery is humanity’s evil. Mankind could have prevented it or ended it sooner. Mankind had control. Just because God made something good come out of it doesn’t mean slavery was a blessing. If blacks had been free from the first, they would have had better lives in the colonies and their descendants would have better lives now.

It’s particularly problematic to say slavery was a blessing because even after slavery was abolished, blacks were still marginalized and treated brutally. They were excluded from many of the blessings of American life for more than a century after slavery ended. Many died in lynchings and their homes were burned to the ground.

Are African Americans in a better place today? Surely. That doesn’t mean I have to agree that their past subjugation was a cloud with a silver lining; that they were getting what was good for them and they just didn’t know it at the time.

Just as I don’t have to like the things that happened in my personal history, whether it was part of God’s bigger design or not.

There’s a huge difference between accepting something and liking it.

Rough Justice